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Just as we pass the world of the ziggurats and pyramids, at
the ‘start’ of our pattern, we can flashback to the greater dawn of cultural
history after the Ice Ages to consider the elements brought to the beginnings of
civilization.[i]
To start in this period without the experience of the later transitions is
likely to be confusing, for what we must find is very specific and beyond the
resolving power of current archeological data, and it must show correct
periodization, without stretching dates. Further, we are liable to make the assumption that
the pattern observed in the later eras logically requires an extension of
identical structure to the previous periods. There is no a
priori reason why it should. A long step-up from ca. -8000 or before to a
higher take-off plateau of self-organization would seem more logical, but the
evidence seems to be emerging for an extension to the cyclical version we see in
historical times, starting after the end of the Ice Age. It is very hard to put
such a long sequence of religious history in correct perspective. However, we know where to look for
frontier effect antecedents to Sumer
and right on schedule we find vague intimations of highland sources in the
rough period, ca. -5500 to the North of the first visible transition.
Invisible transitions? Reflection
on this long Neolithic era in relation to what we see later produces most
devastating caution against Darwinian thinking. We are lucky to see ‘how
religions work’, given the transitional data for ‘ET5, Israel’ for example. Yet such data is mostly absent even here, what to say of the
Paleolithic. To generalize without being able to find the suspected invisible
transitions would be misleading indeed.
As we look at the nature of our problem overall, and the
emerging picture of the Near East from the earliest times, the broad rolls of at
least two antecedent eonic cycles begin to become evident, but without the solid
data for the transitional intervals themselves. Behind the first visible transition, then, so aptly symbolized by
the unification of the Upper and Lower Kingdoms of Egypt
under the aegis of Pharaonic
theocracy and the emergence of the Sumerian city-states, increasing historical
research is beginning to fix for us the emergence of two, perhaps three earlier
periods before the point that we egregiously call the emergence of civilization,
not the transitions, but broad humps of cultural advance, the ‘emergence from
ground’ in each period, finally leading up to the great breakthrough around
-3000, which is then, in fact, no more than the midpoint of organized human
community. More conclusively, we catch the Ubaid culture rising from -5500 in
the period after -5000. This is about the period of the
Roman Empire
in the later stage six hundred years from a transitional period.
Thus, our examination of the eonic effect begins with Egypt
and Sumer, for this is simply when our fulsome data becomes available, and this
because of the invention of writing, in the same fashion as an older view of history finds this period to be the
‘beginning’ of civilization. This should make us suspicious, for our pattern
suggests, not the beginning of civilization, but simply the ‘next’ eonic
interval initiated in a broad transition driving two zones that are ready
‘over the top’; and this forces us to ask, transitions from what? Let us
keep in mind that from -5500 to -3000, from North to
Southern Mesopotamia, is a period as long and probably as complex as that between Ancient Israel, the Medieval Cathedrals and the Protestant Reformation, disregarding the
tremendous expansion of scale.
? ‘ET1,…ET2,…:
The rough correlation of the onset of
the Neolithic in the Levant is unmistakable, as is the appearance of a first
‘city’ very early in the site of
Jericho
. The broad correlation is so vague however that we can only wonder at the
nature of any transitional phase in such primitive circumstances. This period is
too speculative to be included in our full dataset. First, during the period
-10000 to -8000, there is the slow passage from earlier nomadic,
hunter-gatherer, existence to a mixed mode of proto-agricultural discovery and
experimentation. Even this earlier stage is a discovery and a long learning
process. And there is a strong suggestion that our ‘cultural integration’,
that is the assembly into community, precedes and induces the Neolithic, rather
than the other way around. Groups begin to settle down in communities, the
harvesting of the wild grains and the domestication of animals precede the
emergence of the Neolithic proper. This is the Natufian period with its traces
in the
Levant
, when the exploration of seminal possibilities of agriculture is emerging.
During the period from -8000 to -5500, we enter the period
of the Pre-Pottery Neolithic, visible in the broad focal band of the Levant,
Western Asia, then later in the very advanced culture arising in Çatal Hüyük,
followed by the full emergence of pottery technologies, and the first beginnings
of copper use, and remarkably, strong suggestions of a religious mode associated
with it. It is remarkable that the centuries near -8000 and -5500, occur over
and over again in the delineation of many studies. The carbon dating of the
first Neolithic levels of
Jericho, at which we find evidence of a shrine, are in precisely the right time frame.[ii]
We must suspect a transition near -8000 starting in the Levant and the higher
regions of Mesopotamia, slowly networking outward over the a period of two
millennia into Northern Iraq, Egypt, South Europe, Crete, the Indus, creating a
new type of Neolithic culture, village life, a characteristic religious mode,
that will show lingering signs persisting during the following millennia in the
transition of Goddess images that begins with civilization.
? ‘ET3,…:
We see the first instance of the
frontier effect in the notable decline in the first area near the Levant, and
the surge of a second stage of Neolithic further east in the Hassuna and Halaaf
vicinity, and the rapid spread into southern
Mesopotamia
from this more northern source in the first third of the new period after ca.
-5500. We can’t quite pinpoint a transitional area, but the broad pattern is
there.
In general, over the whole period from ca. -8000, we see
one and the same process of social and technological integration, village,
town, city, to be occurring in sequential rhythm.[iii]
We would never claim anything but random
slow evolution induced by
demographic, climactic or material conditions for the developments of this
period, if we had not the evidence
otherwise from the later periods of cultural evolution. Even at the later stages when
maturing historical awareness, and a more explicit creativity, effect the rate
of change, we find the great periods of cultural foundation during the
transitions. How much more likely this should be for the dispersed elements of
hunter-gatherers groping during the early period moving toward the first
techniques of agricultural existence.
It is interesting to consider the evidence of earlier eonic
structure from the indications of a mideonic plateau effect. As James Mellaart
notes, in a description that almost implicitly maps out the period ET3++:
At the end of the Early Chalcolithic
period, then, let us say ca. 5000 BC., we find that throughout the greater part
of the Near East all the requirements for the birth of civilization were
present...Nevertheless, the expected birth of civilization did not take place.
It was delayed for nearly another millennium and a half and when it did come it
was not in the areas which had hitherto been most prominent, but in the dismally
flat lands of S. Iraq and a little later in Egypt, areas which until then had been of little or no importance. Why was this so? [iv]
Does this sound familiar? Once again we see an arrest after
the sudden burst of change, the eonic falloff and downturn, given an interesting
interpretation by Childe, with a clear suggestion of a two-step rise to
civilization. The real beginning of civilization then would seem to be as well
the emerging Ubaid culture springing from a likely transition to the North of
the next zone of advance in the South, Sumer.
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