|
Assuming
the reader has read World History and The Eonic Effect and/or a series of
tutorials on the Eonic Effect, he will be familiar with our idea of the eonic
sequence of three turning points, and of the parallel spectrum of the Axial Age,
with the first phase of the Sumerians and the Egyptians dynastics. The 'eonic
effects' or 'eonic emergents' are the phenomena associated with each phase or
turning point, the data that makes us exclaim, Wow, the Axial Age. We already
have a way to starting tracking the seminal world views that flow into the
stream of civilization and become the sources of later ideology. We can get a
bird's eye view with a simple list/map:
Phase
1: Egypt/Sumer, the birth of Statism, empire
Phase
2: From Confucius/Lao Tse to the Occidental regions we have a
massive constellation of streams, notably the Buddhist/Hindu nexus, the
Judaic/Zoroastrian religious monotheisms, the Greek universe, powerfully
multivalent, comprising everything from the Pre-Socratics, to the Tragedians,
with the first birth of democracy. Note how phase two reacts with ideas of
freedom and equality against the archaic elements of primordial statism.
Phase 3:
The birth of the modern idea of freedom, with associated ideas of statism,
revolution, etc,...
We should
note one crucial aspect of all this, which is that the eonic emergents of
each phase are action scripts, to use the terminology of the text, i.e.
proto-ideologies.
To restate
that consider what is the 'output of the system' at phase 2 in Israel, a
religion! That is, a religion, a prime action script.
The most
basic action script is the idea of freedom itself. And, in fact, the basic
ideologies of freedom are intrinsic to the whole of history, although not always
so explicit as we see them in the Greek, then modern, manifestations.
Beyond
this we have the issue of the 'eonic observer'. We live in the present, we look
backwards, and observe the eonic effect, and that makes us 'eonic observers'.
Note that our position is ambiguous. The sources of our prime action scripts are
inside the eonic sequence, while we are outside that sequence in a mideonic
period. We are likely to be suffering a watered down ideological version of the
prime eonic emergents of our series.
That fact
goes a long way toward explaining the political confusions of modern times. The
successors to the eonic sequence are watered down versions of the originals, and
are shifting in their quality, and meaning.
Finally, note that the theorist is an eonic
observer, or else a simple historian, and that any theory of evolution is from
the viewpoint of someone immersed in the system under description. What he does
is to transform the output of the system itself, and he may not have an
objective stance toward the whole.
A lot more can be said here!
|
Resources/
Tutorials
On the Eonic Effect
The Eonic Model
Kant's Challenge
The Axial Age
Idea For An
Historical Database
Notes Toward an Eonic
Model
Historicism and The Oedipus Effect
The Eonic Effect
Darwinism
in Historical Context
History and Evolution
FAQ: What is the Eonic Effect?
Was There an Axial Age?
Idea For An
Historical Database
The Evolution of Freedom
|